{"claims":[{"p":"/01_prehistoric/2_notes/claim-qafzeh-ochre-earliest-symbolic-behavior.md","t":"Qafzeh Cave ochre use (~92 ka BP) is the earliest archaeologically attested case of deliberate colour symbolism in a mortuary context","type":"claim","d":"01_prehistoric","conf":"medium","ev":"1-archaeology","trans":"","status":"draft","y":-90050,"ds":"c. 92,000 BP — thermoluminescence and ESR dating of sediments containing ochre-stained burials and perforated shells at Qafzeh Cave, Nazareth, Israel (evidence class: 1-archaeology)","occ":0,"counterBad":false,"urlv":""},{"p":"/01_prehistoric/2_notes/claim-sungir-collective-labor-mortuary-ritual.md","t":"The Sungir burials (~32,000 BP) demonstrate collective labour investment in mortuary ritual at a scale implying supra-individual cultural obligation","type":"claim","d":"01_prehistoric","conf":"medium","ev":"1-archaeology","trans":"","status":"draft","y":-32050,"ds":"c. 34,000–30,000 BP — AMS radiocarbon dating of bone collagen from Sungir burials, Russia (evidence class: 1-archaeology; calibrated range per Nalawade-Chavan et al. 2014, PLOS ONE)","occ":0,"counterBad":false,"urlv":""},{"p":"/01_prehistoric/2_notes/ritual-precedes-belief-as-origins-default.md","t":"For prehistoric religion, ritual-first is the safer methodological default: practice fossilises and belief does not, so the deep past must be read forward from attested behaviour, not backward from assumed doctrine","type":"claim","d":"01_prehistoric","conf":"medium","ev":"5-cognitive","trans":"","status":"draft","y":-9599,"ds":"Anchor case: Göbekli Tepe monumental ritual architecture c. 9600–8000 BCE (1-archaeology), predating agriculture; the claim itself is methodological","occ":0,"counterBad":false,"urlv":""},{"p":"/02_mesopotamian/2_notes/atrahasis-antedates-gilgamesh-flood-tablet.md","t":"The Atrahasis flood narrative predates Gilgamesh Tablet XI as the earlier written attestation","type":"claim","d":"02_mesopotamian","conf":"high","ev":"2-text","trans":"","status":"draft","y":-1645,"ds":"c. 1646–1626 BCE — Atrahasis flood narrative on cuneiform tablet (Old Babylonian, reign of Ammi-saduqa); 2-text. Gilgamesh Tablet XI (Standard Babylonian) flood narrative attested c. 1300–1000 BCE …","occ":0,"counterBad":false,"urlv":""},{"p":"/02_mesopotamian/2_notes/enheduanna-first-named-author-religious-literature.md","t":"The tradition's earliest named author of religious literature is a woman — Enheduanna, high priestess at Ur (fl. c. 2300 BCE)","type":"claim","d":"02_mesopotamian","conf":"medium","ev":"2-text","trans":"","status":"draft","y":-2299,"ds":"Enheduanna fl. c. 2300 BCE (Sargonic); works attested in Old Babylonian copies c. 1800–1600 BCE","occ":0,"counterBad":false,"urlv":""},{"p":"/02_mesopotamian/2_notes/eridu-temple-level-xviii-earliest-cult-building.md","t":"The Eridu Level XVIII temple (c. 5500 BCE) is the earliest archaeologically attested cult building in Mesopotamia","type":"claim","d":"02_mesopotamian","conf":"medium","ev":"1-archaeology","trans":"","status":"draft","y":-5499,"ds":"c. 5500 BCE — Eridu temple Level XVIII, mud-brick altar/podium with food-offering deposits; 1-archaeology (Safar, Lloyd, Mustafa excavation 1946–49)","occ":0,"counterBad":false,"urlv":""},{"p":"/03_egyptian/2_notes/osiris-cycle-earliest-attestation.md","t":"The Osiris Dying-God Cycle: Earliest Attestation in the 5th-Dynasty Pyramid Texts","type":"claim","d":"03_egyptian","conf":"high","ev":"2-text","trans":"","status":"draft","y":-2349,"ds":"c. 2350 BCE — pyramid of Unas, Saqqara, 5th Dynasty (2-text); secure identification of Osiris in written sources","occ":0,"counterBad":false,"urlv":""},{"p":"/03_egyptian/2_notes/pyramid-texts-oldest-large-corpus.md","t":"The Pyramid Texts Are the Oldest Surviving Large-Scale Written Religious Corpus","type":"claim","d":"03_egyptian","conf":"high","ev":"2-text","trans":"","status":"draft","y":-2349,"ds":"c. 2350 BCE — pyramid of Unas, Saqqara (2-text); the inscribed copy is the primary archaeological datum","occ":0,"counterBad":false,"urlv":""},{"p":"/04_indo_european/2_notes/dyeus-sky-father-cognate-set.md","t":"The *Dyḗus ph₂tḗr Cognate Set Evidences a Reconstructible PIE Sky-Father Deity","type":"claim","d":"04_indo_european","conf":"medium","ev":"3-reconstruction","trans":"","status":"draft","y":null,"ds":"speculative (evidence class 3-reconstruction). Daughter-language attestations: Greek vocative Zeû páter in Homer (Iliad, c. 8th cent. BCE composition, 10th–11th cent. 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Geological events anchor: c. 7,250–13,070 cal BP, class 1-archaeology (postglacial sea-level reconstruction). The two cannot curren…","occ":0,"counterBad":false,"urlv":""},{"p":"/08_indigenous/2_notes/new-world-flood-convergence-test.md","t":"The Popol Vuh flood is a clean convergence case for the deluge motif: a destroying flood with none of the Near Eastern sequence, from a culture with no documented Old World contact route","type":"claim","d":"08_indigenous","conf":"medium","ev":"4-ethnography","trans":"","status":"draft","y":1701,"ds":"c. 1550s CE (lost K'iche' alphabetic original) / c. 1701 CE (surviving Ximénez copy); narrated tradition pre-Columbian but undatable as text","occ":0,"counterBad":false,"urlv":""},{"p":"/08_indigenous/2_notes/shamanism-animism-baseline-religion-hypothesis.md","t":"Shamanism and Animism as Humanity's Baseline Religion","type":"claim","d":"08_indigenous","conf":"low","ev":"3-reconstruction","trans":"","status":"draft","y":-98050,"ds":"Ochre use and symbolic behavior: c. 100,000 BP in Africa (Blombos Cave; class 1-archaeology) — consistent with but not proof of shamanic religion. 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First cuneiform religious texts c. 2600–2500 B…","occ":0,"counterBad":false,"urlv":""},{"p":"/03_egyptian/2_notes/ancient-egyptian-religion.md","t":"Ancient Egyptian Religion","type":"tradition","d":"03_egyptian","conf":"high","ev":"1-archaeology","trans":"","status":"draft","y":-4399,"ds":"c. 4400 BCE — contracted burials with grave goods and consistent west-facing orientation, Badarian sites at Badari and Mostagedda (1-archaeology)","occ":0,"counterBad":false,"urlv":""},{"p":"/04_indo_european/2_notes/proto-indo-european-religion.md","t":"Proto-Indo-European Religion","type":"tradition","d":"04_indo_european","conf":"medium","ev":"2-text","trans":"","status":"draft","y":null,"ds":"speculative — no PIE texts exist; earliest daughter-language attestations that feed the reconstruction are Hittite texts c. 1650 BCE (2-text) and Rigveda hymns composed c. 1500–1200 BCE but atteste…","occ":0,"counterBad":false,"urlv":""},{"p":"/05_abrahamic/2_notes/israelite-religion-origins.md","t":"Israelite Religion: Origins and Development","type":"tradition","d":"05_abrahamic","conf":"high","ev":"1-archaeology","trans":"","status":"draft","y":-1389,"ds":"c. 1390–1352 BCE — Egyptian Soleb inscription (Amenhotep III) references 'land of the Shasu of Yhw'; 1-archaeology (inscribed stone monument). Iron Age I textual attestation of Yahweh cult: c. 10th…","occ":0,"counterBad":false,"urlv":""},{"p":"/06_dharmic/2_notes/vedic-religion.md","t":"Vedic Religion","type":"tradition","d":"06_dharmic","conf":"medium","ev":"2-text","trans":"","status":"draft","y":-1499,"ds":"c. 1500–1200 BCE (composition of earliest Rigveda hymns, oral; class: 2-text); earliest physical manuscript c. 1040 CE (Nepal; class: 2-text). The Hittite-Mitanni treaty (~1380 BCE) attests Vedic d…","occ":0,"counterBad":false,"urlv":""},{"p":"/07_east_asian/2_notes/shang-religion.md","t":"Shang Religion","type":"tradition","d":"07_east_asian","conf":"high","ev":"1-archaeology","trans":"","status":"draft","y":-1253,"ds":"c. 1254–1197 BCE, oracle bone inscriptions from Anyang (Yinxu) dated to the reign of Wu Ding; 26 bones radiocarbon-dated to 1254–1197 BCE ±10 years. 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Upper Palaeolithic cave art: 36,000–10,000 BP","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/08_indigenous/1_sources/nunn-reid-2016-aboriginal-coastal-inundation.md","t":"Aboriginal Memories of Inundation of the Australian Coast Dating from More than 7000 Years Ago","type":"source","d":"08_indigenous","conf":"","ev":"4-ethnography","trans":"","status":"reviewed","y":-11120,"ds":"c. 7250–13070 cal BP (geological anchor); oral tradition transmission undated","occ":0,"counterBad":false,"urlv":"no"},{"p":"/08_indigenous/1_sources/popol-vuh-flood-colonial-transmission.md","t":"The Popol Vuh flood and the colonial-transmission problem in New World myth","type":"source","d":"08_indigenous","conf":"","ev":"4-ethnography","trans":"","status":"draft","y":1701,"ds":"Surviving manuscript: Ximénez copy c. 1701–1703 CE (K'iche' + Spanish); the source K'iche' alphabetic text c. 1550s CE; the narrated traditions pre-Columbian but undatable as text","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/08_indigenous/1_sources/witzel-2012-origins-worlds-mythologies.md","t":"The Origins of the World's Mythologies","type":"source","d":"08_indigenous","conf":"","ev":"3-reconstruction","trans":"","status":"reviewed","y":null,"ds":"Proposed reconstruction reaches back to c. 65,000 BCE (speculative; inferred from genetics and comparative myth)","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/atrahasis-epic.md","t":"Atra-ḫasīs Epic (Old Babylonian flood narrative)","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"reviewed","y":-1634,"ds":"c. 1635 BCE (Old Babylonian tablets colophon-dated to the reign of Ammi-ṣaduqa); Ugarit copy RS 22.421 c. 13th c. 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BCE","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/inanna-descent-and-dumuzi.md","t":"Inanna's Descent to the Netherworld and the Dumuzi corpus","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"reviewed","y":-1899,"ds":"Old Babylonian tablets c. 1900–1600 BCE (composition possibly Ur III, c. 2100–2000 BCE); Dumuzi as divine name already in Early Dynastic god-lists (mid-3rd millennium BCE); Ezekiel 8:14 composed ea…","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/jaspers-bellah-axial-age.md","t":"The Axial Age thesis: Jaspers, Bellah, Eisenstadt and the revisionists","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"draft","y":-799,"ds":"Claimed pivot c. 800–200 BCE; the underlying texts (Upaniṣads, early Buddhism, classical prophets, Greek philosophy, Confucius/Laozi) attested across that window with the usual composition-vs-attes…","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/linear-b-zeus-tablets.md","t":"Linear B tablets attesting Zeus (di-we / di-wo), Knossos and Pylos","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"reviewed","y":-1399,"ds":"c. 1400–1375 BCE (Knossos tablets); c. 1200 BCE (Pylos tablets, destruction layer)","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/mettinger-riddle-of-resurrection.md","t":"Mettinger, The Riddle of Resurrection: 'Dying and Rising Gods' in the Ancient Near East","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"reviewed","y":-1999,"ds":"2001 (scholarly monograph; ancient evidence adjudicated spans c. 2nd millennium BCE – Roman era)","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/pyramid-texts-osiris.md","t":"Pyramid Texts (Osiris's death and revivification, earliest attestations)","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"reviewed","y":-2374,"ds":"c. 2375–2345 BCE (pyramid of Unas, end of 5th Dynasty); Osiris's name first appears in 5th-Dynasty contexts c. 2400 BCE","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/rigveda-dyaus.md","t":"Rigveda — Dyáuṣ pitṛ́ attestations (Jamison & Brereton translation)","type":"source","d":"09_comparative","conf":"","ev":"2-text","trans":"","status":"reviewed","y":-1499,"ds":"Composition c. 1500–1200 BCE (linguistic dating, oral); transmission by exact oral recitation; oldest reported manuscript c. 1040 CE (Nepal, per Witzel 1997), oldest securely documented 1464 CE (BO…","occ":0,"counterBad":false,"urlv":"not-online"},{"p":"/09_comparative/1_sources/smith-dying-and-rising-gods.md","t":"J. 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BCE, or is the phonological correspondence coincidental?","targets":["05_abrahamic"],"open":true},{"id":"Q18","q":"When and where did the El-Yahweh identification consolidate (pre-settlement, tribal confederation, or monarchic literary construction) — and why does Yahweh's theophanic profile (s","targets":["05_abrahamic"],"open":true},{"id":"Q19","q":"How much of Second Temple angelology, dualism, and eschatology reflects Zoroastrian *transmission* vs. parallel development under similar monotheizing pressures — and is there a da","targets":["05_abrahamic"],"open":true},{"id":"Q20","q":"Is the Ubaid-period population at Eridu culturally-linguistically continuous with historical Sumerians, or is \"Sumerian religion\" a later label projected onto a pre-Sumerian substr","targets":["02_mesopotamian"],"open":true},{"id":"Q21","q":"Can priority between the Sumerian (Eridu Genesis/Ziusudra) and Akkadian (Atrahasis) flood traditions be established beyond their near-simultaneous Old Babylonian attestations — inc","targets":["02_mesopotamian"],"open":true},{"id":"Q22","q":"Do deliberate Neanderthal burials (Shanidar Z, La Chapelle) evidence proto-religious cognition, or are hygiene/attachment explanations sufficient without supernatural inference?","targets":["01_prehistoric"],"open":true},{"id":"Q23","q":"Is Dumézil's trifunctional hypothesis a reconstruction or a retrojection — and which PIE-religion claims in this vault silently depend on it?","targets":["04_indo_european"],"open":true},{"id":"Q24","q":"What would falsify the Clottes/Lewis-Williams neuropsychological (shamanism) model of Upper Paleolithic cave art, given sustained criticism (Bahn) and no displacing alternative the","targets":["01_prehistoric"],"open":true},{"id":"Q25","q":"Is Shang Di a high deity distinct from the royal ancestors or the apex of the ancestral hierarchy — the Keightley/Eno/Allan three-way disagreement the oracle-bone syntax cannot set","targets":["07_east_asian"],"open":true},{"id":"Q26","q":"Can the theological content of the Dreaming (not mere territorial occupation) be anchored earlier than 20th-century ethnography — and is there any tradition-internal dating method ","targets":["08_indigenous"],"open":true},{"id":"Q27","q":"Can convergence be demonstrated at proof grade on a pre-contact Mesoamerican/Andean/Pacific test bed where no transmission route to the Old World exists — closing both the sample-c","targets":["08_indigenous","09_comparative"],"open":false},{"id":"Q28","q":"Where does the gender dimension of religious authorship and authority begin in the dated record, and how much of the early evidence is structurally invisible (royal/male cult over-","targets":["02_mesopotamian","09_comparative"],"open":true},{"id":"Q29","q":"Is the \"Axial Age\" one convergent phenomenon or several loosely-contemporaneous, partly-connected traditions — and can any datable discriminator separate the readings?","targets":["09_comparative"],"open":true},{"id":"Q30","q":"Does ritual-first survive as more than an evidential default — i.e., is there a dated case where organised cult activity demonstrably *drives* (not just precedes) a social transiti","targets":["01_prehistoric"],"open":true},{"id":"Q31","q":"What does day 4 of the Babylonian Akitu festival actually prescribe, per the surviving ritual tablets themselves — which steps are attested in the tablets, which are scholarly reco","targets":["02_mesopotamian"],"open":true},{"id":"Q32","q":"What is the attested śrauta procedure for the Vedic fire offering (agnihotra/yajña) — kindling, oblations, priestly role-division — and how much of it is later śrauta-sūtra systema","targets":["06_dharmic"],"open":true},{"id":"Q33","q":"What is the documented scene-sequence of the Egyptian Opening of the Mouth ceremony (Otto's 1960 edition; New Kingdom tomb attestations) — and which episodes are securely attested ","targets":["03_egyptian"],"open":true}],"backlog_parked":18,"generated":"1781203832812"}